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Zaqqum

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Zaqqoum, the fruit of the dwellers of Jahannam.

In Islamic tradition, the Zaqqum (or Zaqqoum) is a cursed tree that is rooted in Hell. It is first referred to in the Quran on five occasions (17:60; 37:62-68; 44:43; 56:52), the latter three referring to it by by name.

In the Quran

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The Zaqqum tree is one of the five categories of trees mentioned in the Quranic cosmology, the others being fruit trees, olive trees, palm trees, and lote trees.[1] In the Quran, there is a contrast between the Zaqqum tree and a healing gourd tree grown for the prophet Jonah (37:63, 146), a story going back to the biblical Book of Jonah 4:6–11.[2]

One description of the Zaqqum tree in the Quran reads like this:

[44.43] Surely the tree of Zaqqum,
[44.44] Is the food of the sinful
[44.45] Like dregs of oil; it shall boil in (their) bellies,
[44.46] Like the boiling of hot water.[3]

The fruits of Zaqqum are shaped like heads of devils (Qur'an 37:62-68). Some Islamic scholars believe in a literal meaning of this tree grown in fire, showing the inverted flora of hell. The inhabitants of hell are forced to eat the tree's fruits, which tears their bodies apart and releases bodily fluids as a punishment. According to Umar Sulaiman Al-Ashqar, once the palate of the sinners is satiated, the fruit in their bellies churns like burning oil. Other scholars suggest the tree is grown by the seeds of the evil deeds of the sinners, therefore the devilish fruits are the fruits of their bad actions during their lifetime. As ibn Arabi stated, the tree stands for the arrogant self.[4][5]

Botany

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The name zaqqum has been applied to the species Euphorbia abyssinica by the Beja people in eastern Sudan.[6] In Jordan, it is applied to the species Balanites aegyptiaca.[7] Volney describes the Balanites aegyptiaca tree as a

”species called Zakkoun, which produces a sweet oil, also celebrated for healing wounds. This Zakkoun resembles a plum-tree; it has thorns four inches long, with leaves like those of the olive-tree, but narrower greener, and prickly at the end; its fruit is a kind of acorn, without calix, under the bark of which is a pulp, and then a nut, the kernel of which gives an oil that the Arabs sell very dear : this is the sole commerce of Raha, which is no more than a ruinous village."[8]

In Turkey, zakkum is the vernacular for Nerium oleander; and zıkkım, a Turkish cognate, means "poison".

References

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  1. ^ El-Badawi 2024, p. 12.
  2. ^ El-Badawi 2024, p. 16.
  3. ^ Quran 44:43 Translation of M. H. Shakir.
  4. ^ Sarah R. bin Tyeer The Qur’an and the Aesthetics of Premodern Arabic Prose Springer 2016 ISBN 978-1-137-59875-2 page 82
  5. ^ Muhittin Akgul The Qu'ran in 99 Questions Tughra Books 2008 ISBN 978-1-597-84640-0
  6. ^ Trees in the Koran and the Bible, L. J. Musselman, Unasylva: an international journal of forestry and forest industries, #213: Perceptions of forests (54, #2, 2003).
  7. ^ The Waters That Heal, Kirk Albrecht and Bill Lyons, Saudi Aramco World, March/April 1995, pp. 34–39.
  8. ^ M. C. F. de Volney Travels through Syria and Egypt in the years 1783, 1784, and 1785 vol. I. Translated 1793, pp. 450-51. https://upload.wikimedia.org/wikipedia/commons/5/58/Travels_through_Syria_and_Egypt%2C_in_the_years_1783%2C_1784%2C_and_1785_..._%28IA_b2877050x_0001%29.pdf

Sources

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  • El-Badawi, Emran (2024). Female Divinity in the Qur’an In Conversation with the Bible and the Ancient Near East. Palgrave Macmillan.